BattleMoose
Posts: 231
Joined: 2/17/2014 Status: offline
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ORIGINAL: witpqs quote:
ORIGINAL: BattleMoose quote:
ORIGINAL: witpqs quote:
ORIGINAL: BattleMoose We have no idea how much longer Japan would have held out had the bomb not been dropped. We don't know how many civilians were spared as a result of the war ending sooner. We cannot know that. And using that unquantifiable number to justify the bombing of cities is, not particularly strong. This is quite nonsensical. There is ample reason based upon experience in that very war against that very opponent behind the various very high estimates of Japanese civilian casualties. There is the additional evidence of the preparation of the Japanese population, and it is quite clear that the official position of the Japanese government was for there to be massive sacrifice of civilians. You don't know how long they would be prepared to starve. I agree they would sacrifice many people charging towards American GIs, given the opportunity. The opportunity does not need to be given. Fundamentally you don't know how long they would be prepared to starve. And there is nothing nonsensical about pointing that out. What is nonsensical is your insistence that there is not (and actually was not at the time) sufficient knowledge to reach a reasonable estimate of the likely outcomes. There certainly was. Disagreeing with the course of action chosen is a different matter. Sufficient knowledge is extremely subjective. You cannot answer pertinent questions with knowledge, as in, how long the war would have lasted had the bomb not been dropped. A good knowledge of that would certainly be required in my view for murdering hundreds and thousands. That you call such a call for knowledge as nonsensical is, odd. I don't get it. quote:
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And the USSR only invaded China after the bomb was dropped, because the bomb was dropped. And the USSR certainly didn't stop its shenanigans in Europe because Japan accepted peace, at which time the war was already officially concluded. The USSR at this time was playing serious shenanigans with Japan and the peace process. She was rapidly transporting troops from the West to the East to occupy as much territory in the far east as possible before the conclusion of the war. And was promising to mediate a negotiated peace between Japan and the Allies. Of course she had no intention of doing so but had a strong interest in keeping Japan in the war for as long as possible so she could take possession in the far east. Going so far as to warn Japan of impending air strikes on Formosa, by the USA. The Soviets did have to actually invade to occupy territory. They did not wake up the day the first bomb was dropped and decide that they better invade. Hiroshima, August 6. Soviet invasion of Manchuria, August 9. You can't have it both ways. You state that the Soviets were going to occupy territory, and you state that the only reason they invaded was that the A-bomb was dropped. I maintain that they were going to invade. Whether they adjusted the date after the A-bomb is not relevant.quote:
I only have it one way. They planned to invade and they adjusted their timetable because the bomb was dropped. You completely ignored the importance of Japan hoping for a negotiated peace through the USSR, and the relevance of that hope being extinguished. quote:
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Japan had hope of a negotiated peace mediated by the USSR. Dropping the bomb made the USSR realise that the war was rapidly drawing to a close, invaded, shattering Japans hope of a negotiated peace. Was Japan holding out, because it had hope of a negotiated peace? Where there other ways of destroying that hope? The main point of that was to highlight that there was a lot going on, a lot of moving parts. And while murdering (that is what it was) Japanese civilians might have saved many others elsewhere, the converse might also have been true, even if unlikely. We cannot know. But if we are going to drop a bomb on a civilian population we really ought to know. Your basic point is that without total certainty of the future, a decision can not be taken. But you neglect to apply that same principle to your own criticism of what was done. You misunderstand the basic point(s). One of the points was that if you are going to do something as extreme as killing hundreds of thousands of innocent civilians, you better be very confident with knowledge, about what you are doing and the consequence of that action or inaction are. Such levels of assurity just don't apply to buying milk that might expire tomorrow and you might not be sure if you will be able to use it in time... I understand the basic point fully. You seem both unwilling to grapple with making such a decision and unable to grapple with the fact that others are willing to make such a decision. Those in charge at the time were both willing and able to make the decisions involved. If they had made the decision another way and millions of Japanese - plus many thousands or more of Allies had died as a result then they would be criticized for that. Had they chosen a third course and millions of Japanese had died as a result of both starvation and a Soviet invasion, and on and on to other choices they might have made. quote:
I have grappled with it. I fully understand why it was done and I understand the reasons it was done. I happen not to agree with it. The commanders are not above reproach and when many people are killed or die, actions will be examined and criticized. quote:
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So it is a difficult situation, murder some , save some others, probably. But I do hold that murder is wrong. And in the absence of certainty that is what I hold to, that murder is wrong and we should not do it. Not today, not then. And if one holds, perhaps not entirely unreasonably, that it is a good idea to murder some to save others, then it raises the question. Are you okay with the State murdering you or your loved ones so that their organs can be used to save others? It is not disease being discussed, it is war. Applying your reasoning means total pacifism. Good luck with that. I certainly lean to the pacifism side but not to the strawman you are constructing. I am very much drawing a very strong distinction between murder and lawful killings. EDIT: And I don't know where that disease comment was coming from. The idea of murdering someone to save others is the concept that is being explored. It applies equally to bombing civilians and involuntary organ harvesting. "Disease" comes from your analogy of organ transplants, which typically are needed due to disease. Nothing personal was meant! The matter of 'a' government versus one or more individuals (your organ harvesting analogy) is very different than the matter of warfare, where even individuals who disagree with their government get (tragically) caught up in it even without war crimes being involved. I was not making a straw-man argument, I was pointing out that your analogy does not pertain. Your analogy is pretty much a straw man argument in that sense. quote:
If killing civilians to save others is okay in one scenario then there is a moral equivalency that it is okay in general. You don't get to pick when an action is moral or immoral. It is either moral or immoral. It is either moral to kill civilians to save others or it is not. This is the essence of both actions. Killing civilians to save others, whether to bomb a city to save others or to take someones organs, the murder is the same and the saving of lives is the same, they are morally equivalent.
< Message edited by BattleMoose -- 12/28/2014 5:29:40 AM >
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