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operating -> RE: Acadian Expulsion (the Great Upheaval) (10/5/2021 5:58:07 PM)
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Did find this comparison through google, which was translated from Turkish to English. Could have posted the link, however it was only in the Turkish language. After previewing this post realized the comparison went from side-by-side to top-to-bottom (sorry about that). OK, here is the googled site http://www.molokane.org/places/Turkey/Kars/Karagoz/Who_are_Molokans.html when you open it up, it should ask you if you would like a translation making it easier to read side-to-side and compare, or continue to Read below:
Who are malakans?
Who are the Molokans?
MALAKANS
THE MOLOKANS
Today, there is no one left in Kars and the surrounding area except those who have married daughters in Turkey or who have accepted the conditions in Turkey . These days I have lived in and around Kars, girls married only in Turkey by accepting the conditions of the remaining or in Turkey that no one else from the family did not stay.
Although this community is Russian, it is easily understood by its sectarian characteristics, especially sunni - Muslim communities. This community should be Russian, but the sectarian, especially Sunni Muslims - the Muslim community has understood easily.
The mass departure of Malakans from Turkey took place in two separate periods. One of them was those who had to leave in 1920, and the other was separated in 1962 and returned to the Soviet Union in the homeland.
In bulk to leave Turkey with two separate Malakans took place during the period of puritanicality. In 1920 one of them to leave the rest in 1962, the other also returned to the Soviet Union.
It is useful to give some encyclopedic information about this interesting community before moving on to the life of Malakans and Dukhobors, predominantly Malakans in Turkey. Malakans and Dukhobors, mainly late in life before the Malakans in Turkey, that is interesting for the community to provide some benefit to encyclopaedic knowledge.
Descriptions of Malakans Description of Molokans
Malakanism is one of the christian cults in Russia. They have a hymn and prayer book called "Zionskii Pessenik". This book is reproduced by hand. it is also small because it is not used much. Christian sect in Russia is one of Malakanism. These are "Zionskii Pessenik," the name of a hymn and prayer books are provided. This book has been reproduced by hand. In a small number were using too much.
Today, it is possible to find followers of this cult both in America and Asia, in Europe. These days the U.S. and the requirements of this order in Asia, it is possible to come across followers in Europe.
Although the history of cults in Russia dates back to the 1500s, it became widespread in the 17th and 18th centuries, especially during the periods when the Orthodox church was strengthened. Overwhelmed by the repression of both the Russian autocracy and the Orthodox church, the cults spread across a wide area, from Siberia, the Altai, the Trans Caucasus, central Asia, Beserbya and Crimea. These denominations were not only affected by the cultures and local conditions of the people in the areas where they settled, but also affected the cultural and economic structure of that region with their own cultures and behavioral characteristics, and generally this effect was positive. This was undoubtedly because these cult communities came from a more developed society than the regions they went to.
1500 years of history of religion In Russia the 17th and 18th in the face, especially the strengthening of the Orthodox Church has gained prevalence in the period. The pressure of the Orthodox church of Russian autocracy needed a cult of suffocation Siberia, Altai and Trans Caucasus, Central Asia, up to a very wide area of Crimea Beserbya and scattered. The only place in this order is affected by local conditions and culture of the people, their culture and behavior characteristics of the region should also affect the cultural and economic structure has been generally positive, this is to affect. That's because members of this sect go to the local community to come from a society that was definitely enhanced.
one of these cults with positive effects and importantly they have been malakans who have led the people in kars and around them in many things that have been neighborly with us and who have taught many innovations in agriculture and even industry to the local people. The positive effects of the religious and neighborhood have a lot of important things with us and against the developments in agriculture have led the public circle and even a very new industry in the area of teaching people who have malakans. Predominantly by ethnic Russians Malakans generated from the other sect that are from other nationalities.
Although Malakans are predominantly Russians by ethnicity, they are from this denomination and consist of other nationalities. Although Malakans are predominantly Russians by ethnicity, they are from this denomination and consist of other nationalities.
Malakans are connected to the Greco-Russian church. Are connected to the Greco-Russian church Malakans.
But they have never accepted that "God" should be represented by wood, stone or other objects in their inner beliefs and worshipped. Besides, they believed in the idea and image of one authority. But their inner beliefs as "God" of the wood, stone or other object will be represented by not accepting him never to pray. Besides, the only authority that they have faith in is the idea and image.
They are a strong and powerful faith of god that lives in the soul of man. They believe that handmade things like icons and crosses are "not Gods, but an exaggeration of mankind". therefore, they find the appearance of materials of worship such as crosses and icons meaningless.
Those people who live in the spirit of absolute strength and power-I will consist of a god belief. Hand-made things such as icons and crosses "is not God but man's exaggeration of their beliefs. therefore, crosses, icons such as the emergence of the existence of material worship are being made in a no-go.
The Malakan ninety was influenced by western Protestantism, but rejected this church because of its clergy. But the west has been affected by reformation malakan doctrind clergy because the church has declined.
This doctrine quickly gained prevalence among peasants in the 17th century, and moreover among the lower parts of the middle class and traders in Tambov, voronczh, saratov, penza and other central provinces of Russia. This doctrine is between the villagers and more middle class and merchant segments between the bottom of Tambov, voronczh, Saratov, Russia penza and other central state's prevalence in the quick wins.
These "believers" were previously called "Iconoclasts". Later, after the formation of separate communities of this understanding, they were called molakans. This "who believes that before" iconoclast "was known as. Later on this approach after the formation of separate communities were named as molakans.
The reason for this name was that they did not accept the fasts of this community or the "cult" orthodonox church. Despite the teaching of orthoodks, they ate animal foods and drank milk during fasting times. Because of this act of drinking milk, this community was called "Molokon", which means milk drinkers. This is why this community is given the name or "denomination" ortodox church did not accept the fast. Despite the fast time in the teachings Ortoodks loving animal foods, drank milk. Here in this community because of the actions that drinking milk from dairy drink which means "Moloko" name was given.
The Russian autocracy and the orthodonox church did not like these different people. All kinds of oppression and persecution have been tried on this community. After The Russian Emperor Aleksander I wore the imperial crown, "official" practices for the rubble changed.
Russian autocracy and the church dominated orthodonox not like these different people. This community has been tested on all kinds of pressure and persecution. Of the Russian Emperor I. After wearing the crown rubble empire Aleksander's "official" applications have changed.
On July 22, 1805, a manifesto published by the emperor showed patronage to the Dukhobors of other cults, as well as the Molokans. They were allowed to live their religious beliefs freely. On July 22, 1805, a manifesto was published by the emperor of the other sect as well as the religious beliefs of the Dukhobors were shown freely to the Molokans the Hamiyet. They've been allowed to live.
However, the situation worsened during I.Nikola's time. These cults were re-addressed, unfair practices, exiles and arrests began. Molokans were forbidden to act in accordance with their own traditions, to gather for worship, even to be employed by those from the orthodonox sect, to obtain passports, to leave their places of residence. What is it that heavy that time became Nikola I.. This sect is on the go again, unfair practices, began to arrest and exile. To act in accordance with their traditions, to come together for worship, even by those who work in order to be orthodonse, to get a passport, from where they registered to the population was forbidden to leave.
In 1830, malakans were forbidden to go to the southern provinces and live there by special order. In 1830 or go to the states and south Malakans live there also had been prohibited by a specific command.
Malakans were allowed to settle only in Russia, transcaucasia. Since then, the Malakans and Ukrainian Dukhobors have begun their legal departure from the Russian orthodox "land". Malakans' Russia was not allowed to place only transcaucasia. Since then the Russian Malakans and Dukhoborlar Ukrainian orthodox "black sheep" from the start was legal to leave.
The settlements of Molakan and Dukhobors on the territory of Tbilisi, Yerevan, Ganja, Shamahi provinces bordering Turkey and Iran were realized by the decision of the regent in the Caucasus.
Turkey and Iran with the hudud Tbilisi, Yerevan, Ganja, Samah states and the territory molakan decision of regent Dukhobors took place in the Caucasus.
The creation of civilian settlements of Russian cultists in Transcaucasia appeared in the early 1840s. (Ivan SEMYENOV) Creation of residential units of civilian sectarian Russian Transcaucasia appeared in early 1840 p. (Ivan SEMYENOV)
In addition to the establishment of 8 new settlements in the Ahıska region in Georgia, placements were established in kars and Erzurum regions in northwestern Armenia on transportation routes, especially in order to facilitate the transportation of Russian armies to the trans-Caucasus region. Especially in the transportation of the Russian army in the Trans Caucasus region can provide convenience in terms of road transport in the area of 8 new residential units on the Georgia Ahyska addition to the establishment of Armenia in the northwest region of Kars and Erzurum placements were created.
2. Aleksandr's papers were a way of helping those who settled there to advance their beliefs and economics and to take initiatives. Due to this favorable environment, farms were created in these regions in a short period of time and the life levels of the communities improved significantly. 2. Insert here the papers published Aleksandr's faith and to economically develop and to attempt to help was a flour. Because of this favorable environment, farms in this region were created in a short time the lives of community levels are visible to some extent has been improved.
This honeymoon lasted until the compulsory military service, which was launched at the end of the 19th century. The Malakans defined military service as the cruelty of men and refused to serve. It meant that the Malakan people suffered and suffered again. The escape had begun again. At that time, american territory was a land that could live freely for them. This led to the migration of Malakans to the Caucasus-followed America, Canada and even Australia. Some families also migrated to the Salskii steppes of Kars and East Rostov province in the early 100 years. The reason for this was a lack of land. Because Molakan families started to reach populations of 12-15 people (I.SEMYONOV)
This honeymoon was launched in the 19th century until the agenda was the compulsory military service. People defined as military Malakans cruel and they refused to do military service. Taking the pain and hardship of these people meant Malakan. Had started to escape again. At that time the American soil for their land was able to live freely. This is then the Malakans' Caucasian-American, led to migration to Canada and even Australia. One part per hundred years in the family and the Province of Kars in East Rostov, also in this period increased migration to Salskii step. This was the cause of land scarcity. Because the population to reach people Molakan families started 12-15 (I. SEMYONOV)
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There is not much difference between malakans and tarikas of Dukhobors. This sect of Ukrainian don sweaters, who describe themselves as soul wrestlers, also came under the wrath of the church and the tsar. Their worldviews are like Malakans, a cult that opposes violence, defends a communal life in favor of humane living that does not accept worshipping, worshipping and the clergy. In 1895, the tsar's military services were subjected to great pressure by his military units.
There is no much difference between malacans and dukhobors. Wrestlers as they treasure the spirit of the Ukrainian Cossack freeze the church and this denomination has been the czar's grudge. They see the world is the lifestyle is like Malakans, opposed to violence, icons to worship, to worship and clergy do not accept without having humane side, a communal religious life is a defense. The military services, the czar in 1895 by military troops are in large print.
The leader of the Dukhobors, Peter V. Verigin, who was exiled in Siberia, and their sympathizer and supporter, the writer Leo Tolstoy, fought hard for freedom and the spread of human rights. They can be called the subgroup of the Malakan order and are more closed.
The leaders sent to exile in Siberian Dukhobors leader Peter V. And their sympathizers and supporters of Verigin author Leo Tolstoy of freedom and human rights struggles have provided important for widespread use. These sub-groups are known as the cult Malakan and more are covered.
Another feature of Malakan ktopia is that they do not eat pork like Jews and Muslims. Malakans don't count pork and shellfish from eating. They say, "Pork is not meat." Another new feature of the Jewish Malakan ktopia and muslims as they do not eat pork. Eating pork and shellfish malakans count hayvarns note. Pig meat is not to say.
There has not been much research on this community, which we are trying to briefly describe above. A very limited number of research and observations on this subject in Turkey have been written by some by participating in their own personal judgments. Much about this community we try to describe briefly above, an investigation is not made. Rather limited in this area of research in Turkey and observation of their judgments by participating in some of the personal beings taken by the stylus.
Of these, he says, "The Malakans chose not to go to Russia but to live their lives in Kars, exercising their right of choice with the revolution of 1917. Therefore, the congregation opposed communism, and chose to remain a religious group, bound by tradition" and I think it does not say much when it says that it goes with the right of choice of those who leave. here are our explanations below as to why it's not true. The Turkish born He said: "The Malakans, using the 1917 revolution, about the preferences, go to Russia not prefer to continue if they were in against. Therefore, the communities were opposed to communism, linked to tradition, a religious group has chosen to remain as "using their profile to say that I think about not telling the truth does not. Why is it not the correct explanation will be further down the relationship.
"According to the beliefs of the Russian people at the time, there was a tradition of drinking milk for two days a week. However, the community has come to such a fasting belief that milk can be drunk at every day of the week. That's where this historic breakup began. It means molok in Russian. Molokan (milk drinkers) carries the analam of those who break the fast. Young agrees. "It is the Russian class of orthodox that insists on using milk for a period of great fasting after the great adjustment of moloxes or (milk drinkers)."
The continuation of the author in writing "in that time, according to the Russian people of faith, tradition week two days of drinking milk in the faith karas diet by a. However, the community said that every milk day of the week can be over-argued. That started from this point to the date of separation. Russian molo (milk) meaning. Molokai is (milk drink) in veeya distorts the diet. Young the same opinion. "Molocans or (milk drink) in setting great after fasting (lent) which insists on using milk time by russian orthodontic class."
The author stated that malakans' beliefs "do not represent a purely Christian religion, they do not accept cross idols and icons, they do not eat pigs when they should be eating pigs in accordance with their Christian beliefs, in this regard they consider pork to be a haranguing simply because the Torah forbids it. The ten commandments of the torah of error "constitute the fundamental principle of molacraism." Malakans' belief of the author "a pure Christian religion is not represented, they put the cross and the icon does not indicate acceptance, the continued use" according to Christian faith needs to eat the pigs do not eat, in this issue just because of pigs, the Torah prohibits the harakm are counted. Error of the Torah "on order" basis molaceism create policy. "Especially.
This ten-commandment thing is really important. Especially in all the first Christians, by the way, it has a very important place in the Assyrian sect. In the church of the Virgin Mary, the ten commandments of the Prophet Muhammad are lined up side by side, written on the signs. How can you not consider this sect a Christian just because it is? If you look at it that way, can you say that jews are actually Jews in Muslim Muslims because they do not eat pork, because they are circumcised / of course not. The Ten Commandments of the really important issues. Especially in the first Christian in all of this is a very important Syriac sect. The Virgin Mary in the church Diyarbaknr Excellency kiliise to sign a written order on the side of the musan was stacked side by side. How is this Christian denomination that I will not say so? So look, do not eat pork, circumcision is in fact the Jews will say that Muslims are the Jews in Muslim / course no.
In his review, he mentions that malakans are the ones who marry their daughters, ignoring the ban on marrying nine navels. Of course, this is an interesting claim, and although it is not included here, we hope that his sociological work will include this determination, when, where and who he is. The second largest migration of malakans, 1962, was based on the fact that malakans were related to turks especially by giving their daughters to the terekemes, but the Terekemes did not give girls to malakans because such men did not marry. More on this topic in the review below the navel malakans' grandmother ignores the marriage ban that is the question to marry each daughter outgoing. Course, this is an interesting claim and sociological studies in the hope that this determination, when, where and who is where. In 1962, the second largest migration of Malakans on the basis of kinship with girls malakans, especially for girls, but not the Terekemes to malakans why they were married.
The author, who writes that he has difficulty accepting Malakans as Christians or Jews because they do not eat pork, says they are orthodontics elsewhere - where he highlights his personal judgments. Christians or Jews do not eat pork Malakans accepting trouble that a writer said elsewhere in orthodox - here is emphasizing the personal judgments.
Now to the first departure of malakans from Turkey.
Now let's get the first departure from Turkey to Malakans.
Just before the October revolution of 1917, malakans were almost mostly sympathetic to the Bolshevik movement. Or at least that's how the military officials at the time saw it. In this sense, it is also possible that the Bolshevik movement will find important supporters among malakans in the political uncertainty that emerged in Kars –Ardahan -Batumi region after the October revolution. However, their first departure from Turkey was not very voluntary. In October 1917, just before the revolution, almost usually malakans bolshevik sympathizer to flow. Or at least that period of the military authorities that it was seen. After the October revolution in the region of Kars-Ardahan-Batumi Malakans in uncertainty within the Bolshevik movement politically important in this respect is likely to find fans. However, the first departure from Turkey has been a very demanded.
We find the political developments of that period in the work of Kazim Karabekir called Istiklal harbimiz. Political developments in that period Malakans Kazim're finding in the works called Karabekir our Independence war.
"In the 21st, the Russian ambassador Medivani came to visit for his farewell. Tomorrow he will take the train to Erzurum, from there by car to Ankara. Medivani did not stand idle during his 24 days in Kars. He made secret Bolshevik organizations in the nearby Malakan villages, led Mustafa Suphi's delegation, and set him on his way. It was a shameful and very rude thing for a symphony to live in Kars for so long and walk around the surrounding villages. The execution of malakans, a hardworking people in their own right, caused their disaster. It was useful to take this genuine fortified class, which went to the forefront of zeriyat and livestock, and better to be taken, including within Anatolia, but in the words of Medivaninin, red flags and nuptials started in the villages when Medivani was still present. I had told him that he would not hesitate to take measures to make those of us who wanted to overthrow us an enemy while we were fighting with all imperialist forces to save the future of the Turkish nation. I reported the situation to the Ankara Government as necessary and now it is important to remove the Malakans who have Bolshevik influence and element in our country after a while and replace them with Turkish migrants "(53) and emphasized that action has been taken to take the Malakan community, which it considers dangerous for the new order, across borders. Subsequent developments have shown that the solution to this problem is to burden the malakans with the problem of military service, which is the lifeblood. "At 21, the sefir of the Russian came to visit Medivani farewell. Erzurum by train tomorrow 'will be a movement there, to Ankara with the car. Medivani Kars is not idle in the 24 days until the visit. The Bolshevik organization was hidden in the villages around Malakan, Mustafa Suphi's delegation had the authority, was off. One of the Kars sefir at and around the village so while sitting around a movement that was very shameful and very rude. If you are a people who are labored in their Malakans to ifsad caused the disaster. This genuine fortified class, the most advanced elegance and stock went in the place of these communities remained, and even better to receive the benefits to be had, but in the words of the villages Medivani red flags, demonstrate Medivani when there are more started. I cite the remarkable sight Medivaninin to save the independence of the Turkish nation wrestle with all the imperialist forces who want to overthrow us, while our domestic enemies will not hesitate to take measures. Aspect of the Ankara government to the need as I have reported, and now our country bolshevik influence and elements that Malakans have been subjected to the border being removed from and the Turkish deportees have taken away "(53) also, the new layout for the dangerous finds Malakan community boundaries beyond the interests for the act has been stressed. Subsequent developments have shown that the solution of this problem is that the life of the blood Malakans are installed on military issues that have been found.
He decided in parliament that all Malakans within the borders would be conscripted if they did not leave Turkey until January 20, 1921; The Malakans then returned to their homeland, Soviet Russia, in masses. To malakans; In the memoirs of Kazım Karabekir regarding their influence in the Bolsheviks and their removal from Turkey; The remaining 20 all Malakans were then abandoned quarry in Turkey 1921, but the army would have to ignore the decision to ignore the council in the audience on their homeland, Soviet Russia Malakans have returned to earth. Malakans and they remain under the influence of the Bolsheviks and Turkey's Kazim Karabekir memories away in regards;
"Malakans didn't go to the military even in the Russians" time, their men always had beards. They're mostly big-bodied, lively, sanitary-like people. Their clothes and bodies are clean. Their animals are women, their cars take a lot of stuff, four wheels, big and sturdy. Agriculture, planting, mowing tools are always the last system, only kuvvei ceriye horsepower. Shedding blood was the greatest sin, even in war. I only used them for transportation. They even objected to that. These villagers, who stretched all over the snow, started the Bolshevik organization with encouragement and began to disrupt their intimate lives today." (Our war of independence sf.953),
"Malakans Russians go to the military genius time, always bearded men. It's largely bodied, live bloody, samples of health people. Clothes and body clean. Kadana animals, the car is very goods, four wheelers, big and strong. Agriculture, planting, cutting instruments always end system is the only horse kuvvei content. To the greatest sinshed bloodshed, even if Harpte. I was using them in transportation alone. It wasn't even appeal. Profit on every side, extending along the unclassified road that villagers started today with the encouragement of the Bolshevik organization also spoiling their intimate lives. " (Our National war sf.953),
"The Russians (in) made us....... To protect this operation by showing it as a Bolshevik draft by having some small operations against the Malakans in Kars and the airport.... they will try to make suretice....."(a.g.e sf.972)
"The Russians (s) and the district of Kars in us ....... Some pint-sized actions by Malakan By this action by the Bolsheviks in the form of draft guard will try to .... ....."( age sf.972 by removing)
"During the Kars conference, Ganyeski was very harsh and rude. In fact, when I said that one day at 10:00 a.m., on a simple matter (we would send Malakan villagers in exchange for the arrival of those who wanted from Turkish villages), he tried to fight like, "This is insulting, it is an interference with our internal medicine, this offer should be withdrawn." (a.g.e1013)
"Kars during the conference was Ganyeski very rude and impolite. Even in a simple matter of days at 10 incentives (Turkish villages make you want to bring the villagers to send Malakan) when I say: This is insulting, to intervene in internal matters of this proposal should be reversed, as the war's gone. "(Age1013)
And the last point:
And the last point:
"We have received orders from Ankara that the Malakans will finally be conscripted even though they have not left our country until the end of 20 years. Kars came to visit the Russian Soviet consul Norman. He said that if the Malakans were drafted, the Turkish subjects in Russia would also be drafted. In response, our government has guaranteed up to 20 years, and if they don't leave, they'll be drafted, so I said there's nothing I think can be done anymore. "(a.g.e. sf.1055)* "Most of the Malakans are out of our country not until last year 20 years in which the universe will be whit about the military order came from Ankara. Norman came to visit the Russian Soviet consul in Kars. In the case taken to the army's Malakan in Russia will be taken to the army of the Turkish subjects said. Our government, while up to 20 years of response has been temdid, do not go after that will be taken to the army, now I have told you not to do anything. " (A.g.e. sf.1055) *
As it can be seen, the large group of malakans in and around kars were sent away voluntarily. Can be seen in and around their requests go with large groups malakan not been sent.
** M.F.Kirzıoglu also says when talking about non-oguz words. ** Non-word word Oguzcan MFKırzıoglu also said while
We see these most often in the villages of Kars province (Deli, Arpaçay, Digor, Tuzca and Igdir, where accidents in the eastern part of the provinces of Segregation, Khılali, Terekeme and Karapapak live." Azerbaijan" dialect is reserved for the villagers here and the following words that the Kars-Kagizman –Ardahan locals do not use ...." refers to the Mongolian words that live in the language of this people (history of Kars) pf. 464 footnote 22
That's most kars (Dermatologist, Arpaçay, Digor, and Igdir Tuzca such as accidents in the eastern section of the Separation, Khılali, and my Tereke Karapapak where I live in the villages of the villages are very alight. "Azerbaijan" with the polish that you paid for the peasants and the Kars-Ardahan-Kagizman indigenous to the use of these words in the language of the people who live ...." mongolian word that refers to (Kars date) pp. 464 footnote 22
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